Experiments with parasites found on plants indicate that even the lowest order of
life is enabled to take advantage of natural law. This experiment was made by
Jacques Loch, M.D., Ph. D., a member of the Rockefeller Institute.
“In order to obtain the material, potted rose bushes are brought into a room and
placed in front of a closed window. If the plants are allowed to dry out, the
aphids (parasites), previously wingless, change to winged insects. After the
metamorphosis, the animals leave the plants, fly to the window and then creep
upward on the glass.”
It is evident that these tiny insects found that the plants on which they had been
thriving were dead, and that they could therefore secure nothing more to eat and
drink from this source. The only method by which they could save themselves from
starvation was to grow temporary wings and fly, which they did.
Experiments such as these indicate that Omniscience as well as Omnipotence is
omnipresent and that the tiniest living thing can take advantage of it in an
Part Fifteen will tell you more about the law under which we live. It will explain
that these laws operate to our advantage; that all conditions and experiences that
come to us are for our benefit; that we gain strength in proportion to the effort
expended, and that our happiness is best attained through a conscious cooperation
with natural laws.
1. The laws under which we live are designed solely for our advantage. These laws
are immutable and we cannot escape from their operation.
2. All the great eternal forces act in solemn silence, but it is in our power to
place ourselves in harmony with them and thus express a life of comparative peace
3. Difficulties, inharmonies, and obstacles, indicate that we are either refusing
to give out what we no longer need, or refusing to accept what we require.
4. Growth is attained through an exchange of the old for the new, of the good for
the better; it is a conditional or reciprocal action, for each of us is a complete
thought entity and this completeness makes it possible for us to receive only as we
5. We cannot obtain what we lack if we tenaciously cling to what we have. We are
able to consciously control our conditions as we come to sense the purpose of what
we attract, and are able to extract from each experience only what we require for
our further growth. Our ability to do this determines the degree of harmony or
happiness we attain.
6. The ability to appropriate what we require for our growth, continually increases
as we reach higher planes and broader visions, and the greater our abilities to
know what we require, the more certain we shall be to discern its presence, to
attract it and to absorb it. Nothing may reach us except what is necessary for our
7. All conditions and experiences that come to us do so for our benefit.
Difficulties and obstacles will continue to come until we absorb their wisdom and
gather from them the essentials of further growth.
8. That we reap what we sow is mathematically exact. We gain permanent strength
exactly to the extent of the effort required to overcome difficulties.
9. The inexorable requirements of growth demand that we exert the greatest degree
of attraction for what is perfectly in accord with us. Our highest happiness will
be best attained through our understanding of, and conscious cooperation with
10. In order to possess vitality thought must be impregnated with love. Love is a
product of the emotions. It is therefore essential that the emotions be controlled
and guided by the intellect and reason.
11. It is love which imparts vitality to thought and thus enables it to germinate.
The law of attraction, or the law of love, for they are one and the same, will
bring to it the necessary material for its growth and maturity.
12. The first form which thought will find is language, or words; this determines
the importance of words; they are the first manifestation of thought — the vessels
in which thought is carried. They take hold of the ether and by setting it in
motion reproduce the thought to others in the form of sound.
13. Thought may lead to action of any kind, but whatever the action, it is simply
the thought attempting to express itself in visible form. It is evident, therefore,
that if we wish desirable conditions, we can afford to entertain only desirable
14. This leads to the inevitable conclusion that if we wish to express abundance in
our lives, we can afford to think abundance only, and as words are only thoughts
taking form, we must be especially careful to use nothing but constructive and
harmonious language, which when finally crystallized into objective forms, will
prove to our advantage.
15. We cannot escape from the pictures we incessantly photograph on the mind, and
this photography of erroneous conceptions is exactly what is being done by the use
of words, when we use any form of language which is not identified with our
16. We manifest more and more life as our thought becomes clarified and takes
higher planes. This is obtained with greater facility as we use word pictures that
are clearly defined, and relieved of the conceptions attached to them on lower
planes of thought.
17. It is with words that we must express our thoughts, and if we are to make use
of higher forms of truth, we may use only such material as has been carefully and
intelligently selected with this purpose in view.
18. This wonderful power of clothing thoughts in the form of words is what
differentiates man from the rest of the animal kingdom; by the use of the written
word he has been enabled to look back over the centuries and see the stirring
scenes by which he has come into his present inheritance.
19. He has been enabled to come into communion with the greatest writers and
thinkers of all time, and the combined record which we possess today is therefore
the expression of Universal Thought as it has been seeking to take form in the mind
20. We know that the Universal Thought has for its goal the creation of form, and
we know that the individual thought is likewise forever attempting to express
itself in form, and we know that the word is a thought form, and a sentence is a
combination of thought forms, therefore, if we wish our ideal to be beautiful or
strong, we must see that the words out of which this temple will eventually be
created are exact, that they are put together carefully, because accuracy in
building words and sentences is the highest form of architecture in civilization
and is a passport to success.
21. Words are thoughts and are therefore an invisible and invincible power which
will finally objectify themselves in the form they are given.
22. Words may become mental places that will live forever, or they may become
shacks which the first breeze will carry away. They may delight the eye as well as
the ear; they may contain all knowledge; in them we find the history of the past as
well as the hope of the future; they are living messengers from which every human
and superhuman activity is born.
23. The beauty of the word consists in the beauty of the thought; the power of the
word consists in the power of the thought, and the power of the thought consists in
its vitality. How shall we identify a vital thought? What are its distinguishing
characteristics? It must have principle. How shall we identify principle?
24. There is a principle of Mathematics, but none of error; there is a principle of
health, but none of disease; there is a principle of truth, but none of dishonesty;
there is a principle of light, but none of darkness, and there is a principle of
abundance, but none of poverty.
25. How shall we know that this is true? Because if we apply the principle of
Mathematics correctly we shall be certain of our results. Where there is health
there will be no disease. If we know the Truth we cannot be deceived by error. If
we let in light there can be no darkness, and where there is abundance there can be
26. These are self-evident facts, but the all-important truth that a thought
containing principle is vital and therefore contains life and consequently takes
root, and eventually but surely and certainly displaces the negative thoughts,
which by their very nature can contain no vitality, is one which seems to have been
27. But this is a fact which will enable you to destroy every manner of discord,
lack and limitation.
28. There can be no question but that he who “is wise enough to understand” will
readily recognize that the creative power of thought places an invincible weapon in
his hands and makes him a master of destiny.
29. In the physical world there is a law of compensation which is that “the
appearance of a given amount of energy anywhere means the disappearance of the same
amount somewhere else,” and so we find that we can get only what we give; if we
pledge ourselves to a certain action we must be prepared to assume the
responsibility for the development of that action. The subconscious cannot reason.
It takes us at our word; we have asked for something; we are now to receive it; we
have made our bed, we are now to lie in it; the die has been cast; the threads will
carry out the pattern we have made.
30. For this reason Insight must be exercised so that the thought which we
entertain contains no mental, moral or physical germ which we do not wish
objectified in our lives.
31. Insight is a faculty of the mind whereby we are enabled to examine facts and
conditions at long range, a kind of human telescope; it enables us to understand
the difficulties, as well as the possibilities, in any undertaking.
32. Insight enables us to be prepared for the obstacles which we shall meet; we can
therefore overcome them before they have any opportunity of causing difficulty.
33. Insight enables us to plan to advantage and turn our thought and attention in
the right direction, instead of into channels which can yield no possible return.
34. Insight is therefore absolutely essential for the development of any great
achievement, but with it we may enter, explore and possess any mental field.
35. Insight is a product of the world within and is developed in the Silence, by
36. For your exercise this week, concentrate on Insight; take your accustomed
position and focus the thought on the fact that to have a knowledge of the creative
power of thought does not mean to possess the art of thinking. Let the thought
dwell on the fact that knowledge does not apply itself. That our actions are not
governed by knowledge, but by custom, precedent and habit. That the only way we can
get ourselves to apply knowledge is by a determined conscious effort. Call to mind
the fact that knowledge unused passes from the mind, that the value of the
information is in the application of the principle; continue this line of thought
until you gain sufficient insight to formulate a definite program for applying this
principle to your own particular problem.
“Think truly, and thy thoughts Shall the world’s famine feed; Speak truly,
and each word of thine Shall be a fruitful seed; Live truly, and thy life shall be
A great and noble creed.”
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